Kulachudamani Tantra by Giriśacandra Vedantatirtha, , Sanskrit Press Depository edition, in Sanskrit. Kulachudamani Tantra – Free download as PDF File .pdf), Text File .txt) or read online for free. Like all original works of Rantrika worship, this tantra is cast in. Kulachudamani Tantra. Edited By Girisha Chandra Vedantatirtha. With An Introd. By Akshaya Kumara Maitra (Sanskrit Edition) [Giriacandra Vedantatirtha] on.

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The Nilatantra gives a fuller list of objects to which obeisance is to kulacgudamani made in this way. These three classes give us 24 works, while the rest are those named in the list. It is known as the best path according to all the paths, yet is reviled by all doctrines. If Thou knowest Me not, then of what use are Amnaya and Yajanam. Arising at dawn, a sadhaka should bow to a Kula tree. The Mantra of ten syllables is not mentioned even by the Kulachudamani.

All tantrq destroying Devi! O Lord of Kula, who with your Padmini is on the path of Kula! After being initiated, prostrate yourself like a stick on the ground.

Kulachudamani Tantra

She adds that even when all this is said Her Tantrra is not known. They are those whose eyes betray the bliss in their hearts which comes from the great Rasa Maharasarasollasahridayanandalochanah ; whose darkness Tamas has been cut and crushed by embracing Kula; the dispellers of fear who know the meaning of all the Kula tantras I, Deva, a sadhaka travelling in dream can enter Kamarupa, which is Kamakhya, the yoni pavilion.

Each woman is equivalent to a Kula maiden. Once more, men, great nature, egoism, the five elements, sattvas, rajas and tamas tajtra manifested. Therefore the Kamakhya yoni mandala is spoken of times.


The goddess says that she is Prakriti hidden in Chidananda eternal bliss. Asking leave to dismiss her, placing a flower on the head, kulachuxamani should do the remaining actions. But the esoteric character of its doctrine and practice is such that it was never meant for the ordinary man of the world.

Because of this, one should by every effort resort to a Kulina guru. The Devas asked the help of Shiva, who assumed the Sharabha form – that of a lion with wings and eight feet – who caught up Vishnu into the air and held him there until he had become powerless.

The text has been compared in several cases with other manuscripts, access to which was given by Tantrika Gurus to the travelling Pandit of the Samiti. At night, establishing Tribhuvaneshvari, and kukachudamani, recite her mantra. This chapter begins with the ablution-rites SnAna and states the ShAstric rules which must be followed.

This is indicated by the Mantra as disclosed in the Kulachudamani.

O Deveshi Chandika, if you love me, tell me how to obtain the great siddhi Vetala and the rest. After meditating on the Kulas from the Muladhara to the one thousand petalled lotus, he should meditate on the gurus. Hari, Shambhu appear and with them the Worlds Loka and the Elements Panchabh utan i of which they are composed. The Devas who worship Thy feet Having abandoned the form of Nrisingha 5 Whose towering mane rivals in splendour and height towering Mount Sumeru, And whose fingers are outstretched to tear the breast of Hiranyakashipu 6 Now worship the lion 7 the enemy of the elephant 8 Server of Thy feet which destroy the bonds of hte Pashu 3 O Chandi!

Really the Moon is the hiding kulachudakani of the Sun and of the Moon the hiding object is the huge shadow of the earth. Protect me with this staff I hold. Do puja with a yantra, writing the appropriate mantra on it, and reciting it at Devikuta, Oddiyana, Txntra, Tata?


We learn more of Durga’s legends and myths from the Kalikapuranaan influential source in Kaula tantra. Questions or comments to mike. This work inculcates the worship of Yoginis as a part of Kula-worship, on Kula-days Kulavara and Kula-tithis, especially on the 14th day of the moon.

In the eleventh century AD at the daye of the compilation of Sharadatilakathe Mantra of eight syllables only was known. Then follows the worship with Yantra and the contemplation of Oneness with the Mother. What One Gain From Kulachudamani Homam The ritual removes all doshas from birth to death Has the power to attract all needs in different aspects of life like business, education, career, finance etc.

One should strew the name of the object to be accomplished with the letters of the bija mantra. If on the other hand religious disposition is wholly wanting these means alone will not evoke it, though they are not without their uses in educating a latent piety in the disciple.

Kulachudamani Tantra – G. Vedantatirtha – Google Books

If, however, we take Mayottara, Kalapaka or Kalapada, Sarvajnatmaka and Vishudeshvara which occur in the Kulachudamani to refer to items 1, 36, 48 kulachudamnai 64 respectively of the Vamakeshvara list, then the two lists correspond except as to the 9 items marked with an asterisk.

Mahishamardini 1 Stotra 1 O Chandi! The Yantra is composed of a lotus of eight petals, in each of which VII, 18 eight Devis are worshipped, described generally as Durga and others Durgadya.