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The word of the Lord shows concretely the course which life must follow if it is to respect its own truth and to preserve its own dignity.

IntraText Digital Library: Text Card: NOR

Sacred Scripture in fact presents the precept “You shall not kill” as a divine commandment Ex Jesus himself says as much: Not even a murderer loses his personal dignity, and God himself pledges to guarantee this. On a more general level, there encyklikq in contemporary culture a certain Promethean attitude which leads people to think that they can control life and death by taking the decisions about them into their own hands.

This should not cause surprise: It is really only before the Lord that man can admit his sin and recognize its full seriousness. Cain tries to cover up his crime with a lie. But the glory of the Cross is not overcome by this darkness; rather, it shines forth ever more radiantly and brightly, and is revealed as the centre, meaning and goal of all history and of every human life.

Truly great must be the value of human life if the Son of God has taken it up and made it the instrument of the salvation of all humanity!

Cain is cursed by God and also by the earth, which will deny him its fruit cf. It gives rise to amazement and gratitude in the person graced with freedom, and it asks to be welcomed, preserved and esteemed, with a deep sense of responsibility. In the first place that commandment prohibits murder: In a similar way national and international associations of physicians are being organized to bring quick relief to peoples affected by natural disasters, epidemics or wars.


O pastoralnych inspiracjach encykliki “Redemptoris Mater” 25 lat później

This ancient narrative speaks of a divine breath which is breathed into man so that he may come to life: He admonishes him, reminding him of his freedom in the face of evil: Apart from the fact that they are morally unacceptable, since they separate procreation from the fully human context of the conjugal act, 14 these techniques have a high rate of failure: The Book of Genesis affirms this when, in the first account of creation, it places man at the summit of God’s creative activity, as its crown, at the culmination of a process which leads from indistinct chaos to the most perfect of creatures.

Jesus’ life is marked by uncertainty from the very moment of his birth. He who is “a murderer from the beginning”, is also “a liar and the father of lies” Jn 8: What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life?

On the Cross, the reedmptoris of the serpent lifted up by Moses in the desert Jn 3: Such attacks strike human life at the time of its greatest frailty, when it lacks any means of self-defence. The moral conscience, both individual and social, is today subjected, also as a result of the penetrating influence of the media, to an redmeptoris serious and mortal danger: By his death, Jesus sheds light on the meaning of the life and death of every human being.

Here the adjective does more than merely evoke a perspective which is beyond time.


Everything demonstrates that from the beginning man’s nature was marked by royalty It is precisely in this sense that Cain’s answer to the Lord’s question: The exaltation of fruitfulness and the eager expectation of life resound in the words with which Elizabeth rejoices in her pregnancy: May they reach all people of good will who are concerned for the good of every man and woman and for the destiny of the whole of society! The emergence and ever more widespread development of bioethics is promoting more reflection and dialogue-between believers and non-believers, as well encuklika between followers of different religions- on ethical problems, including fundamental issues pertaining to human life.

The criterion of personal dignity-which demands respect, generosity and service-is replaced by the criterion of efficiency, functionality and usefulness: The same thing has taken place in the Church’s mission from the beginning.

O death, where is your sting?

O pastoralnych inspiracjach encykliki “Redemptoris Mater” 25 lat później

The twentieth century will have been an era of massive attacks on life, an endless series of wars and a continual taking of innocent human life. The values of being are replaced by those of having. Within this same cultural climate, the body is no encyolika perceived as a properly personal reality, a sign and place of relations with others, with God and with the world.

Thus Israel does not see in the history of peoples and in the destiny of individuals the outcome of mere chance or of blind fate, but rather the results of a loving plan by which God brings together all the possibilities of life and opposes the powers of death arising from sin: