Sathya Sai Baba Dharma Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. Sri Sathya Sai Baba Dharma Vahini. Sathya Sai Baba Dharma Vahini. Dharma Vahini Index. Chapter V. Education is necessary for both men and women. Sri Sathya Sai Baba Dharma Vahini. Sathya Sai Baba Dharma Vahini. Dharma Vahini Index. Chapter III. One cannot escape from disquiet so long as the.

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He is ever fostering dharma, He is ever establishing dharma. Educated women can do useful service to the community around them according to their skill, taste, inclination, desire, character, educational status, mode of living, discipline or scholarship.

Sure we have a body and the body is very important; otherwise, God would not have given it to us. Listen now to what Swami says in Dharma Vahini about all this:.

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Almost always, the response Vahni get is very depressing. Man must dedicate himself to Dharma and be engaged always in Dharma so that he may live in peace and the world may enjoy peace. These are some of the things that Swami said and wrote four decades ago. Dharma is Yoga, Union, Merger; it is Sathya.

They are given here in English, but it must be said that the original Telugu is simpler and sweeter.

Of course there were educated women in the past also, but they never gave up their Dharma, they never forgot the goal of Atmadharma. Kindle Cloud Reader Read instantly in your browser.

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The stream of Dharmic activity should never run dry; when its cool waters cease to flow, disaster is certain. In a limited practical sense that is indeed correct. Acts which are expressions of Dharma are deathless and only those who know that they are deathless can perform them. Can man, common man, lead a happy life and survive if he sticks to Dharma? Dharma is eternal, God is eternal and when God in human form speaks about Dharmawe had better sit up and take serious notice; that is what motivated me to doing this particular musings series.

Swami was deeply moved watching this play being enacted. They are not Sath, real. That is the reason why the Gita teaches Arjuna to develop certain qualities, which help the practice of Atmic Dharma.

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While living here and having Darshan, I also want to be of some use. They must be made into ideal women; their education must be so shaped.

What a grand idea this sloka conveys! In a sense it is not completely right to blame the younger generation for such contempt, for what has been lacking is the presenting of this time-tested wisdom in the modern context.

Let us try to digest what we have just heard. Watching from nearby, one gets the feeling that He is asking: They are enamoured of the pseudo-freedom, which feeds their conceit. The education of today is spoken of as Vidya, but that is merely a way of calling it.

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Sulabha, Savithri, Anasuya, Gargi, Nalayani and other such models of chastity, devotees of the Lord like Meera, yoginis like Choodala, all were born in this Bharathadesa and by their adherence to Dharma, dhama strengthened Dharma. Its attributes are justice, sense-control, sense of honour, love, dignity, goodness, meditation, sympathy, non-violence; such is Dharma that persists through the ages.

By going through modern schooling one cannot acquire moral and spiritual dharm. Wherever there is adherence to morality, there one can see Sathya-dharma in action. Women are harming themselves by running after fleeting pleasure, regardless of the need to develop good character and elevating qualities. But, education for women has to be in accordance with their special needs.

The cat holds the kitten as well as the rat in the self-same mouth, but with what a difference? Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. Apply that Atmadharma in the fields of worldly activity but do no call the worldly Dharmas, Atmadharma!

MUSINGS ON DHARMA VAHINI – 01 by Prof. G Venkataraman

This does seem to be a real pickle we have got ourselves into. Of course, for the worldly career, the corporeal Dharmas are important.

He adds that we should, realising that we are the Immortal Atma, act accordingly.